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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2031%20c"&gt;Ros. Responsa 31 c&lt;/a&gt;</text>
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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2031%20b"&gt;Ros. Responsa 31 b&lt;/a&gt;</text>
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              <text>May funds received from insurance as compensation for the burning of two Torah scrolls, be used for other purposes, if a member has also donated a Torah scroll?</text>
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              <text>In a fire that broke out in a synagogue two Torah rolls were also burnt, one Kosher and the other void. The synagogue board made a contract with the insurance company to be compensated for any damages that might occur. And after the fire a clerk from the company and he assessed the damages in detail as usual and according to the policy to pay a specific amount to compensate for what had been burnt. And he sent the board a detailed account of the compensation amount for each and every item, including the Torah scrolls. But before the account was sent out one of the members of the congregation stepped forward and out of the kindness of his heart donated a Torah scroll to replace the burnt one. And now comes the question in front of the Rabbi if it is permissible to spend the compensation funds earmarked to replace the Torah scrolls for general maintenance of the synagogue of for some other purpose.</text>
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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2031%20a"&gt;Ros. Responsa 31 a&lt;/a&gt;</text>
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              <text>A woman married before the last world war to a Jew in a reform community in Berlin and they had a son. But because of the Nazi persecutions they fled to Holland and there they resided until the German enemies took them in 1943 to the detention camp at Westerbork. The family remained there until in June 1943 the Germans moved him together with his son to the death camp at Sobibor, and the woman to the Bergen-Belsen detention camp. After the war the woman returned to Holland but the husband and son did not return. And a well known lawyer, a religious Jew, investigated the matter and interviewed witnesses regarding the lot of the unfortunate sent to Sobibor, and it became clear to him that almost all were killed either in the gas chambers or through shooting and that fewer than 20 people who managed to escape from there were able to reach their destination. However not all Jews who entered the camp were killed at once, for at first they separated the young who looked strong to work in the camp. The husband was then 46 and the son 16 and perhaps the son worked for some time in the camp. And now the wife comes and says that she wishes to remarry according to Jewish tradition to a man who is a Cohen. And she also says that he has a brother who lives in Israel. And now the question is whether we are permitted to allow this woman to marry according to Jewish tradition without a Halitsa. And it is also imprtant to know that if we do not allow her to marry they will live together without a Jewish marriage.</text>
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              <text>The status of food cooked by a Jewish maid on the eve of Sabbath of Passover under questionable conditions.</text>
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              <text>On the eve of the Sabbath during the weekdays of Passover a woman prepared to broil meat for Shabbat and she left the pot with the meat on top of the fire and then she left the house to purchase some more food. And when she returned to the house after some time she saw a properly prepared "pashtida" and in it was the fork that the woman had left in the meat. And she asked her Jewish maid to know what it was and the maid said that she found in the kitchen ground Matsah and sweet fruits and eggs and that she made the Pashtida by herself, but the honey which is named sugar which she did not find at home she purchased in a store in the neighborhood. And the woman investigated the matter and found that the merchant is not Jewish and does not sell sugar Kosher for Passover, just sugar from open containers. And when she asked him he  responded that undeniably there are people that that mix sugar and flour, but added that this is done only for the low quality brands, but not for the good brands that he sells. And when the woman returned home a second time and she came to look if the meat had finished broiling, she saw  a grain on it, and in her fear she picked up the grain and burnt it in the fire. And now the question is what is the status of the foods and pots.</text>
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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2030%20a"&gt;Ros. Responsa 30 a&lt;/a&gt;</text>
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        <element elementId="79">
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              <text>A young deaf man slept with a normal girl and became pregnant. And because he wanted to marry her properly before she gave birth, he approached a friend who arranged for a marriage ceremony. And because they were afraid  they did not include in the Ketuba the name of the place, but instead a city in another country. After some time they came to a third country where they had a civil marriage. And they came to ask the Bet Din if the Jewish marriage was proper or not. And the head of the Bet Din asked them details about the marriage and they said that they knew the person who married them was an upright and reliable person, but they did not know if he was a properly ordained rabbi. They also did not know whether the witnesses were proper. After some months the woman had a second child and the man came and said that the child is not his, but somebody else's whom his wife slept with, and now the question is about the status of the second child.</text>
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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2029%20c"&gt;Ros. Responsa 29 c&lt;/a&gt;</text>
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            <elementTextContainer>
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        <element elementId="76">
          <name>Question Summary</name>
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              <text>The status of fat and meat that includes meat from two non-kosher geese, and the pots in which they were prepared.</text>
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        <element elementId="79">
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              <text>A person in a village around Chanuka sends 10 geese to the Shochet in a city to be slaughtered and to prepare for them fat for Passover. And by accident one of the geese chocked in the bag. The Shochet properly slaughtered 8 of the  birds, and cut the head of the dead bird with a knife to let out the blood and so it can be sold to non-Jews, and another bird was slaughtered with a knife that had not be checked. And because the Shochet was in a big hurry that day he forgot to inform the person about the two birds (i.e. the choked bird, and the one slaughtered with a knife not checked). And the family of the person did not know anything about this and went ahead and salted and rinsed all the 10 birds together with other meat prepared for Passover. And some of the birds were already eaten before Passover, and some they left for the holiday mixed up with other meat ready for Passover, and the fat they set aside for Passover. After some weeks the Shochet came to visit the person and in passing mentioned that two of the birds were not Kosher. And the person and the family were shocked to hear this, and to increase the tragedy they found a needle in the flesh of one of the geese, and now the questions are: a. What to do with the fat, especially because there is no other fat available for Passover. b. what to do with the mixture of meat that includes the geese, c. what to do with the pots.</text>
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            <description>A name given to the resource</description>
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                <text>Ros. Responsa 29 b</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="23236">
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                <text>&lt;a href="https://archives-viewer.uba.uva.nl/view/UBAinv459.Ros.%20Responsa%2029%20b"&gt;Ros. Responsa 29 b&lt;/a&gt;</text>
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          <element elementId="47">
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