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              <text>Two slices of kosher meat were salted together with a slice from a non-kosher animal. Two slices were cut up and cooked together, and the third slice was put into another pot with a chicken. Then, the mistake was noticed. The rabbi Aron Ledesma forbids both dishes, but the chicken dish is only forbidden if the entire dish, including the broth, is not sixty times the volume of the meat slice; if that is the case, the slices are also permitted. Both pots are considered non-kosher [the chicken pot is not considered non-kosher if the forbidden piece becomes nullified]. The salt board should also be made kosher ('kashered').</text>
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              <text>A person, completely destitute after a shipwreck in a foreign city, accepted a ring with a valuable gemstone from their cousin as a Kiddushin (engagement) for their daughter. Doubts arose about whether the daughter was already born at the time of the Kiddushin. Since her mother had died during childbirth, the exact birth date was not remembered due to the commotion. Twelve years later, when the cousin wanted to marry his wife, the father denied the validity of the Kiddushin. The cousin's poor reputation as a son-in-law was the reason. Dr. David b. .</text>
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              <text>A person acted as a guardian for the children of their friend. They had to pursue a disputed debt of 5,000 guilders recorded in the deceased friend's business books. The guardian was also the sole witness regarding the loan. Jacob ben Abraham Bassan distinguishes three types of guardians: Those who received 2% to 3% of the orphans' income. Those who received a specific amount designated in the will. Those who served without compensation. Bassan explains that the testimony of the guardian is valid unless they belong to the first group. In that case, they must explicitly waive their compensation for their testimony to be valid. If the debtor swears that they have already repaid the deceased, they are exempt from payment. See 894.</text>
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              <text>An Amsterdam man married a woman from Hamburg. After the "seven blessing prayers," both matured in the company of the woman's brothers. The marriage had not been consummated, and after the wedding, no private meeting had occurred between the husband and wife. The woman became ill, and the maturation process had to be interrupted. In the foreign town, the woman passed away after about a month. Due to her estate, there was a dispute between the brothers and the husband; he had taken all the possessions into his house. He claimed that during this time (while they were still in the maturation process), a private meeting had occurred, for which the likelihood spoke in his favor. The proof to the contrary lay with the brothers. Jacob Chiskijahu ben Chacham Israel Athias, referring to the responses of R. Salomo Hakohen, Part 3, Response 27, ruled in favor of the husband regarding the estate.</text>
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              <text>An Amsterdam man married a woman from Hamburg. After the seven blessings (Sheva Brachot), they departed together with the woman's brothers. The marriage had not been consummated, and no private time between husband and wife had occurred after the wedding. Unfortunately, the woman fell ill, and the journey had to be interrupted. In the foreign place, the woman died after about a month. Disputes arose between the brothers and the husband regarding her estate. The husband had taken all the property into his house. He claimed that during this time (on the journey), a private moment had occurred, which was likely. The burden of proof lay with the brothers. Jacob Chiskijahu ben Chacham Israel Athias ruled, following the responses of Rabbi Salomo Hakohen (Part 3, Response 27), that the estate should go to the husband.</text>
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